What Kind of Generation Will the Increasing Number of Educational Centers in Somalia Produce, Destructors or Constructors?

Why we need an education is the question I am going to begin with my essay and by answering this I choose to cite the famous work of Jean Jacques Rousseau. In his book Emile, or education, Rousseau put; “We are born weak, we need strength; we are born lacking everything, we need aid; we are born stupid, we need judgment. All that we lack at birth and that we need when we are growing is given by education”.

Anyone with eyes open should wonder the question of the tittle; what kind of boys and girls are we expecting from these schools, institutes and universities? Because as far as we are aware of the fighters of the rivaling groups (whatever we call them) in Somalia are not all illiterate besides, some of them have really university level education, but they are killers, they even not only kill the enemy but the innocents, why? For my part I have no a satisfactory answer to this question instead I can share with you one important thing which

I believe that you may also speculate; there is a great difference between to be a man, a man with an open heart ready to be filled and to be a citizen. And if you don’t become the one you can never be the other. So I think that those fighters have failed to be citizens so that they remain to be man and as a result they are used for personal interests by so- called leaders.

The very little I know plus my experience suggest me that every human action directs to an end and that is to say even my writing to this essay has an end and it may also be possible to have two ends; One is to let you know that there is a fellow citizen who cares and at the same time admires the personal contributions you make for those who are in need and the other one is that to engage you in order to reflect a little bit why you are doing what you are doing.

For the answer of the above mentioned question is going to give me both a hope and ability to imagine how the future generation will become, because the ”children” you are educating today will be the potential leaders of tomorrow. They will be leaders who will deal with the different challenges and problems left unsolved by so-called today’s leaders. Knowing that those children live in a country where civil wars are commonplace. Moreover, most of them have no good role models whom they would see through who they will become.

Soo Dhalo Hooyo is a challenge for you, teachers

When it comes the issue of the Somalia children generally and particularly those who have been born the last 20 or 25 years, i simply remember Mohamed Lafools & Tooxows song (Soo Dhalo Hooyo).

This song is about a baby in its mother’s womb who, in the last when the nine months completed and the mother was about to deliver, has refused to come out of the womb because of the problems on the ground.

In this respect the children you are educating to day have come out of their mothers’ wombs against their will and now they have no choice to go back to their mother’s womb where they had everything that was necessary for their existence and preservation.

In the light of this song these children live in Somalia now, because they are compelled to; they know that there is a better place on earth to live in but they can’t go.

I really criticize those people who impulsively advocate the theory of educating children without knowing why they are doing so. For many whom I have asked the question; why they educate children or on other words why they contribute so that the children to be educated? they have not succeeded to give an adequate answer not that they have not put it as I wanted but that all their answers have not reflected the reality on the ground.

This is not because that they don’t think realistically but that they are not accustomed to be inquired such questions. However, this doesn’t mean that the answers you even would give out of the question will also suffer the same fortune.

Here I am going to stop my task of writing this essay with a question which possibly will wake the attention of many of you and I hope that this will pave the way for many future “discussions” on the subject. With all that examples I have given; what kind of generation are we expecting from these educational centers?
Writer Ali Amin

The death of Somali Identity

Just after the collapse of Republic of Somali all Somali people suffer a single disease which is losing their own identity, that is why you will see a Somali person searching another passport because he/she  believe that to be a Somali person is not appropriate, since Somali is labeled by terrorism, piracy all bad altitude.

The worst thing is Somalization which is one of the latest words added by English language, meaning of Somalization is destruction state or states under violence, such as Syrian Somalization, Yemen Somalization, and this is the worst description about a human being to define as violence society.

There are states that have longer conflicts then Somali such as Palestine since 1948, meanwhile India and Pakistan there is constant war among them but there is no single word that defines them as violence nations: why Somali people just suffering under these circumstances for the last 25 years only? The curse that happen the Somali society is equal whether the South or the north because they share same identity “Somali” if being Somali is by birth then whether you accepted or rejected you are what you were born, but if being Somali is something adopted then you can remove it for your identity; here is the question can a person erase his/her identity, a tree can’t hate his root, we are Somali people and it’s our duty to being back our identity and to feel full of pride being a Somali person.

Losing identity is not easy thing it would cause losing the whole nation, if you don’t know who you are? Why are you a Somali person? What is the purpose of life? The answers of these questions are what makes a human to feel like being valuable human to this globe, besides its clear for a Muslim person the purpose of a life “ to worship ALLAH , the creator of all along “, who you are ? you are a Somali person the braves of the horn of Africa, you are from nation that was ones in history one of the most powerful nations in Africa, Somali person is the owner of the second longest coastline in Africa, feel proud that ALLAH has chosen you to be this wonderful ethic group, the people that being good for their guests, the people that being good for war, the people that being good for peace, good in every dimension of life.

Of course loosing identity is worst thing that can a human phase; this was cause by long civil wars that happen in this country, and low level of quality education.

By Nasro Dahir

Maxayna Dhexyaal: Hurgumo mise Hunguri?

Su’aasha kor ku xusani maaha midaan anigu maankayga ka keenay. Waa su’aal jirta oo dood weyn dhex dhigtay ku-xeeldheerayaasha cilmiyada buslshada, dhaqaalaha, iyo siyaasadda. Waana su’aal ay ila noqotay inaan maanta idin soo hordhigo, si aynu u wadaagno aqoonisweydaarsi ku saabsan aafada ummaddeenna Soomaaliyeed halakaysay iyo barta ay tahay inaynu maanta ka abbaarro.

Maxaa colaadaha sokeeye kiciya, maxaa sii holciya, maxaase soo-afjariddooda iyo xalkooda adkeeya?

Guud ahaan laba aragtiyood ayaa ii soo baxay: Mid leh dagaallada sokeeye waxaa dhaliya oo dhinacyada is haya kiciya, colaaddana sii holciya damac iyo hunguri; iyo mid taa kaga duwan siday colaaddu ku bilaabanto, kalase mida siday ku dambayso. Haddaba, anoo aan sii dhex muquuranayn doodda tafaasiisheeda hoose, nuxurka aniga iiga soo baxay doodahaa iyo daraasadahaa wuxuu yahay inay colaadaha sokeeye, say u badanyihiin, maraan jaranjaro laga bartay colaadihii sokeeye ee Lubnaan, Angoola, Siiraaliyuun, Koongo, Afqaanistaan, Koolombiya, Guwaatemaala, Beeruu (Peru), Soomaaliya, iyo kuwa kale oo la mida.

Colaadda sokeeye waxay, sida qaalibka ah, ka unkantaa dawladda oo gabta xilka ay shacabkeeda u hayso. Xukunka dawladda ayaa waxaa maroorsada oo isku kooba ruux ama koox, kuwaasoo ku takrifala hantida dawladda iyo khayraadka ay dadku wadaagaan. Hay’adihii dawladda, xidhiidhadoodii, iyo xeerarkoodii rasmiga ahaa ayaa caynwareega oo macna beela, waxaana halkoodii gala xidhiidho iyo is-fagaradya hoose oo aan la qorin lana shaacin, kuwassoo ku qotoma eex, naas-noojis, iyo kala-gudbin. Dawladdii waxaa kasoo hadha qalfoof iyo hummaag dawladeed (shadow state).1 Dabadeed waxaa lama huraan noqda in dadweynaha badidii ay u muuqato inay dawladdii sagratay. Markay dadweynuhu isku dayaan inay cawdaanna xadhig iyo cabbudhin bay dawladdu kula kacadaa. Hadda bal bartaa aynu ku yara hakanno.

In yar oo toos ugu xidhan qawleysatada dheeftii dadku wadaagey isku koobaty mooyi eh, shacabku darxumo wuu ka simanyahay. Marka uu xaalku halkaa marayo, dalku wuxuu u kadanyahay colaad sokeeye. Xaabadii dabka lagu shidi lahaa waa diyaar; waxaase dhiman xolod dab ah oo lagu dhextuuro, taasna waxaa la yimaadda kan siyaasadda ka macaasha (the political entrepreneur).2

Siyaasad-ka-macaashe, arrin cusub ayuu meesha ku soo kordhiyaa: Baahidii iyo darxumadii ay, in yar mahee, dadku ka sinnaayeen, ayuu wuxuu foodda u saaraa oo u aaneeyaa haybta (identity), wxuxuuna ka dhaadhiciyaa inta uu taagerada ka rabo inay darxumadoodu ku timi ula-kac iyo cadaalad-darro iyaga si gaar ah loola beedgsaday, taasoo loollankii u yeesha caqiidad (creed) fasirta sida wax u jiraan, qiilla u noqota siday tahay in la yeelo.3 Kooxdii dawladda u talineysey iyana sidaa si la mida caqiidad taa hore lid ku ah ayay taageerayaashooda, aanay marnaba waxtariyo ciirsi toonna u lahayn, ka dhaadhiciyaan, taasoo ah in kuwa dawladda ku kacay ay hayb ahaan u keceen iyagana jiritaankooda halis ku yihiin. Laba qoys oo deris ah, haybse ku kala duwan, oo labaduba isku si u wada tabaalaysan, midkoodnana aanu dawladda dheef ku qabin, ayaa collooba oo mindiya isu qaata, waxaana halkaa ka qarxa dagaal sokeeye oo ku salaysan wax

lakala aamminsanyahay kase durugsan runta. Caqiidadaasi waxay ku salaysnaan kartaa diin, sida Lubnaan, ama kala-sarrayn dhaqan-dhaqaale, ama hayb qabiil sida tan Soomaalida oo kale. Kaalinta kuwa macaashaka ka daya siyaasaddu ay ku yeesahaan dagaallada sokeeye waxaa tusaale fiican u ah siduu dagaalkii sokeeye ee Siiraaliyuun ku bilawday iyo siduu isu rogey. Wuxuu ku bilawday kacdoon ay horseed ka ahaayeen arday xaq-u-dirir ah, waxaase kala wareegey kooxo aan damac iyo hunguri mooyee wax kale deeqin.4

Si kastaba ha ahaatee, colaadda iyo dagaalka sokeeye waxay ku dambeeyaan saddex midkood:5

1) Libta oo koox raacda, kooxdaasoo kooxaha kale wixii ay damacsanayd ku sandulleysa (asymmetrical victory);

2) Ismariwaa xanaf kulul oo kooxaha wada xanuujiya oo geyeysiiya inay xal doorbidaan (hard symmetrical or mutually hurting stalemate and resolution);

3) Kala-gurasho koox kasti danteeda ka dhex aragto, iyo loollan joogta ah oo dhidibbada aasta (soft, stable, self-serving stalemate and entrenched conflict).

Labada xaaladood ee hore xal ayaa laga gaadhi karaa, xaaladda saddexaadse xalkeedu wuu adkaadaa, waana tan ay maanta Soomaaliya ku sugantahay. Waa maxay sababtu?

Loollankoo sii daba dheeraadaa wuxuu keenaa in qorhsihii caqiidada ku dhisnaa ooy koox walbi iska dhaadhicisay uu rumoobiwaayo; waxaana halkeedii gala damac iyo hunguri (greed);6 dabadeedna xaalku wuxuu isu beddelaa:

Nin quwaax hela, nin qadhoon hela, nin qar dheer kora, nin iskaba qada ha la qarafsado….

Damaca iyo hungurigu waxay colaadaha sokeeye ku soo kordhiyaan dhaqamma aan lag fili karin. Tusaale ahaan, Yuguslaavia markay burburtay ooy dagaalladu aafeeyeen waxaa la arkay kooxa col ah oo haddana dabbaabado kala kiraysanaya.7 Sidaasoo kale, dagaalkii sokeeye ee Siiraaliyuun waxaa la arki jirey ciidammada dawladda iyo RUF-tii ka soo horjeeddey oo dhaqdhaqaaqooda isla socodsiinaya si ay isugu fududeeyaan boobka shacabka, isu-gudbinta hubka, iyo iska-ilaalinta isku-dhaca, taasoo dhalisay inay shacbku ugu yeedhaan cayaar laysla ogyahay (fixed match).8

Damaca iyo hunguriga dadku kama wada sinnaadaan, isku sina uguma wada macaashaan. Horboodayaasha kooxaha ayaa waxay dhisataan nidaamyo boob iyo tala-maroorsi ku dhisan. Waa nin iyo taagtii! Haddana, saasoo ay tahay, bal car yaa runta sheega oo afka ku kala qaadi kara sidanayba iigu badisaa!

Dhinacyadii dagaalku dhexmaray waxaa xukuma oo qareen u ah kuway dantu ugu jirto inay xaaladdu say tahay aanay iska beddelin. Kamase maqlaysid! Waxay dacwaddooda iyo dooddoodu mar kasta tahay qoontiiba lama dhayin!9 Macnuhuna waa hay hillaato!

Bal aynu saanta hore u qaadnee, dawlad caynkee ah ayaa xaaladdaa damaca iyo hunguriga ku dhisan ka dhalan karta?

Waxaan tusaale u soo qaadanayaa Lubnaan. Markuu dagaalkii istaagey, dawladdii la dhisay lama ay iman nidaam dhaqaale oo cusub ee waxay uun sharciyaysay kii dagaalka iyo fawdada ku yimi.10 Waa xaaraantii oo la xalaaleeyey! Oo waa kudkii oo kaba loo tolay!

Akhristow yaan hadal kugu daalinnine, bal maxay kula tahay baa innaga khuseeya xaaladdan ay aqoonyhannadaan hoos ku xusay bayaamiyeen?

Waxaynu ka dheregsannahay sidaynu shan-iyo-labaatan sannnadood burburkii dawladda ka dib weli dib ula soo noqon kari la’nahay dawlad taabba gal ah, iyadoo ay inna soo mareen heshiisyaku- sheegya badan oo wada noqday hal bacaad lagu lisay. Maxaa dibuheshiisiin dhaba innaga hortaagan?

Haddaan dhinac kale ammuurta uga wareego, bal aynu dib ugu laabanno labadii reer ee deriska ahaa aanse isku qabiilka ahayn. Reerkiiba saddex carruura ayay xabbaddu leeftay, darxumada haysataana waa sidii hore iyo si ka daran. Adeegya ay dawlad ka helaanna haba sheegin. Labadaa reer waxay kala raacsanyiin laba maammul. Khad cagaaran baa dhex yaal. Mid kastana waxaa weli ka dhaadhacsan laguna aqriyaa caqiidadii aynu hore uga soo hadallay, caqiidadaas oo ku beertay milil iyo hurgumo.Waxay u baaban yihiin oo u faruurxidhanyihiin cisaabado isku xidhan (siyaasad ahaan iyo dhaqaale ahaanba ) oo aan marnaba oggolayn isbeddel dhaba oo ummadda isu keeni kara.

Shacabka Soomaaliyeed ee tabaalaysani waa inay runta waddanka ka jirta ogaadaan. Taasina waa hawl u taalla xogogaalka iyo aqoonyahannada Soomaaliyeed oo iskaashada, oo si mug iyo qota leh u baadha, u dersa, uga baaraan dega, ugana warkeena awoodaha dhabta ahee ka jira dhammaan gobollada dalka: siday isugu xidhanyihhin, iyo asaaliibta ay ku shaqaystaan, iyo waxay dadka ku beerlaxawsadaan. (Ogaada, ilka abeeso hoos ka xidhiidhsan).

Odhaah Marykan ah ayaa waxay tiraahdaa, marka dembi la baadhayo oo la furfuri kari waayo, follow the money (lacagta daba gal). Say wax innoogu iftiimaan, halla baadigoobo hantida qaranka iyo halkay marto?

Bal u fiirso, meel kastoo ay tahay, magaalooyinka waaweyn oo dhan, hantidii qaranka ayaa dad gaara laga iibiyaa. Yay dani ugu jirtaa? Dhuxusha debedaha yaa u daabbula? Noolihii badda iyo goomihii shisheeye yaw daldala? Xawaaladuhu cashuur miyay baxshaan? Isgaadhsiintu miyaanay hanti qaran ahayn? Yaa qaadka innoo soo warrida oo ka taajira? Mooskii isaga warkiisa daa! Lacag been ah iyo sicir-barar yaa ku fakhriya oo yaa ka taajira? Dugsiyadii lacag bay noqdeen! Jaamacadihii lacag bay noqdeen! Cusbataalladii lacag bay noqdeen! Biyihii lacag bay noqdeen! Intaba yaa ka hodmoo ka taajira? Danyar yaw dagaallama? NGO maxay tahay ama ahayd? Qandaraasyaa la saxeexayaa! Qalin baa hantida lagu boobayaa! Markaasay haddana tolla’ayeey inna oranayaan! Dhulka yaa ka dawlada?

Ruux walboow waxaad u warhaysid sheeg! Waa waajib qaran! Oo waa siduu Eebbe ummddeenna faray! Saasaa shacabka kuwa maankooda xaday lagaga xorayn karaa. Saasaa daawo iyo caafimaad lagu heli karaa.

Guul iyo Gobannimo!

by Maxammuud C. Geeldoon

AF DOORSAMAY IYO DAL DARSADAY

Luqad walbo uu wdan leeyahay waxeey calaamad utahay ilbaxnimada  iyo jiritaanka  umadaas. Xaqiiqdii Afkeenii hooyo waxaa ku socdo dabar go, hadaan loo gurmana wuu dhumayaa.
Dadyowga wadamada reer galbeedka  usoo baxay somalida uguma horeyn, waxaa jira wadamo badan oo naga horeeyay lakin caruutooda meysan katigin  Afkoodii hooyo & dhaqankoodiiba.
Somalida qurbah timid intooda badan caruurtooda ma garanayaan afkii hooyo, Waxaana jirto isfahan daro xaga luqada ah oo ka dhex aloosan waalidiinta iyo caruurtooda. Cunigii asagoo somali ku abtirsado uusan hadana afkiisii aqoon waana ayan darada nagu heysato qurbaha.
Mushkilada luqada  kama jirto qurbaha kaliyah,balse wadanka gudihiisa waxaa ka jira hoos u dhac xoogan oo ah isticmaalaka afka somaliga.
 Markaad magaalad dhex mareyso waxaa arkeysaa meharadah intooda badan ineey ku qoranyihiin afqalaad. Markii xataa aad joogto xarumaha dowlada oo aheyd halkii loogu hiilan lahaa luqadan sii dabargoeysa waxaad arkeysaa shaqaalaha dowlada ineey ku subcinayaan english  jajaban AFQALAAD AQOONTU MIYAA ...MAYA MAYA. Englishkas jajabana aqoon kale uma dheera intooda badana waxaa lagu keenay garab ama 4.5.
Aad ayaan   uga murugooda  dandara heysata afkii hooyo, waxaa jirto somali badan oo caadeysatay isticmaalka  Englishka gaar ahaan  baraha bulshada ama saxaafada  haba ugu horeeyaan siyaasiyiinta.
Taasi iyadooy jirto hadana waxaad arkeysaa goobaha ganacsiga lacagaha la isticmaalayo waa lacago qalaad. Markas baan niyada iska iri magaaladan ma weysan aheyn caasimada wadankii la oran jiray "Jamhuuriyada  Dimoqaraadiga Somalia"
Anigoo sidaas u fajacsan ayaan Waxay dani iga gashay  xerada xalane markan goobtas tagayna waxeey indhaheygu qabteen wiilala aan deris aheyn oo fasal  ku jiro oo baranaya  afka ugandheyska, wiilashii baan Af somali ku salamay wax ii jawaabay maleheyn shib ayaa leyga yeri, markay soo baxen ayeey ii sheegen inaan la ogoleyn in fasalka gudihiisa laga ogoleyn in lagu hadlo Af somali, waxaa kaloo fasalka  joogay rag dowlada xilal ka hayo oo eey wasiiro kamid ahaayeen mana doonayo inaan carab baabo sababo amni daraadeed. Meeshii ayaan kasoo cararay anigoo argagaxsan calooshana i hureyso.
 Markan arkay xaalada gobalka  Banaadir  siduu tahay ayaan is iri bal soo fiiri gobalada kale bal ineey sidaan  wax dhaamaan. Waxaan rabaa markaan inan aado jubada hoose, Kisamaayo boosteejada markaan tagay anigoo rabo inaan boorsaani ka raaco ayaa leygu yiri wadada waa qatar badantahay dhulkoo dhana waxaa heysta ninman Calan madow  wato qofan ayaga raacsaneyna qasha, balse diyaarado ayaa aado hadaad rabto, tikid ayaan goostay subixii xigana waxan kasoo dagay garoonka magaalada kismaayo. (Kismaayo  iyo Kistada),kisteydana horan usoo qaatay. Dadka waxaa  baarayo nin madow  oo xoogbadan, markan usoo dhawaaday ayuu af aan aqoon igula hadlay, anigana 4 xaboo  Englisha oon yaranteydii bowsaday  jeebka danbe kala soobaxay, balse nasiib daro ninka  English musan aqoon.Adiga waxan gacmaha isku taag taagnayba ileen shan faroole isma fahmi waaye waan soo gudbay. Waxaana aad ugu careysnaa anigoo wadankeygii hooyo  jooga in nin ajnabiya  i qashqashaado.
Waxan dagey hotel subixii xigay ayaan usoo qasdayay inaan la kulmo Mamulka meesha ka arimiyo siyaan ugu gudbiyo cabaso ka dhan nin aan afsomali aqoon sababta uu ariboorka  uga shaqaynayo !!
Markan soo galay  xafiiska ayaa leeygu yiri xooga sug  madaxweyna mar dhow ayuu imanayaa. banaanka ayan soo fariistay, qol  ii dhowaa ayaan waxaan ka milicsaday rag badan oo nin tuute labiwan cashir siinayo  xoogaa markaan usoo dhawaaday ayaan  arkay humaaga nin koofi barwaani wata oo gar gaduudan, si aan u xaqiiqsado qofkaas ayaan daaqada kasoo istagay qolka waxuun ahaa Axmed islaan waxaana garabkiisa  midig fadhiyay Ganaral Fartaag waxa la barayaa luqada sawaaxiliga. Meeshii ayaan cabashadaan watey  ku laqay, waxaana kusoo noqday hotelkii aan daganaa. Galabtii markaan is iri magaalada soo dhex mushax ayaan arkay dhalinyaro fara  badan oo dhigta iskuulo lagu bafra afka sawaaxiliga markaan weydiiyay sabata logu daatay sawaaxiliga waxey igu dhahen qofan  sawaxili aqon shaqo ma helayo,Waaba "gadaroo dibidhal".
Waxan soo aaday dhinacaas iyo baay waxaan kusoo jeedaa beydhabo janaay. Waxaan imaaday magaalada oo gebi ahaanba looga hadleyn afkii aan aqiinay Da,weynta waxey ku hadlayaan Afka maayga dhalinyarad oo dhana waxeey ku hadlayaan Af amxaari, cid aan kala sheekeysto ayaan ka waayay magaalada. Waxaas intaas dheeraa  meeshii aad istaagtaba waxaa ka taagan calanka itoobiya iyo calanka maamul gobaleedka Konfur Galbeed,maba arkeysid calankii shanta xidig lahaa. Xataa isma moodeysid inaad somalia joogtid,waxey igu noqotay" KUD KA GUUR EE QANJO U GUUR"   waxaan meel la fariistay ooyin  iyo tiiraanyo kadib markan xaqiiqsaday in wadankii la dhihi jiray JAHUURIYADA SOOMAALIYA  geeriyooday,inkaar ayaan dusha uga tuuray  kuwii naga dumiyay dowladii dhexe.

Dhamaad.
Dr.Beileh

هل نحتاج رجل مثل توماس سنكارا في الحكم

توماس سنكارا الرّجل النّزيه، رئيس بوركينا فاسو من 1983 - 1987. غير إسم بلاده من الإسم الذي فرضّه المستعمر وهو (فولتا العليا) إلى إسم (بوركينا فاسو) وتعني أرض الرجال النزهاء ، اغتيل بعملية مشتركة من المخابرات الامريكية والفرنسية بالتعاون مع الرئيس المخلوع كومابوري الذي سقط في اكتوبر 2014 بأنتفاضة شعبية.
تخوفت القوى الامبريالية من قائد افريقي ثوري اشتراكي دعى الرؤساء الافارقه في اخر قمة يحضرها الى الكف عن الديون من دول العالم الاول والاعتماد على اوطناهم قائلا: ( إن الدين يدار بشكل بارع لإستعادة أفريقيا، إنه إسترداد يحيل كل واحد منّا إلى عبد إقتصادي ، إن سياسات الفائدة والمساعدات قد إنتهت بنا إلى إخضاعنا وسلبنا الشعور بالمسئولية تجاه شئوننا الإقتصادية والسياسية والثقافية) واوصاهم ترك شعوبهم تعيش حره مرفوعة الهامة في انظمة ديمقراطية.قال ثلاث كلمات فكانت صاعقة على رؤوس الطغاة ( الحرية - تؤخذ - ولاتعطى).حوّل بلاده في أربعة أعوام من بلد فقير يعتمد على المساعدات إلى بلد مستقل إقتصاديا ومتقدم إجتماعيا .
سياستة الداخلية تركزت على منع المجاعة مع الاكتفاء الذاتي الزراعي وإصلاح الأراضي، وإعطاء الأولوية للتعليم بحملة لمحو أمية في جميع أنحاء البلاد، وتعزيز الصحة العامة عن طريق تطعيم 2.5 مليون طفل ضد التهاب . السحايا، والحمى الصفراء والحصبه .
اهتم بالزراعة وطالب شعبه بالتخلي عن اكل الحبوب المستوردة من أوروبا   .علينا أن نستهلك ما نتحكم فيه
واستطاع في غضون 4 سنوات زيادة عدد الأطفال في المدارس وخفض معدل وفيات الرضّع وإعادة توزيع الأراضي على الفلاحين من الملاك الإقطاعيينوزراعة 10 ملايين شجرة لا تزال تساعد في تظليل العاصمة واجادوجو، فضلاً عن الاكتفاء الذاتي حيث اصبحت بوركينا فاسو اول دولة في تاريخ افريقيا مكتفية ذاتياً مع وجود فائض في الانتاج، اضافة الى تشييد مئات الكيلومترات من الطرق والسكك الحديدية من اجل ربط سكان الريف مع المدن ، وانشاء مئات القرى مع مستوصف ومدرسة لكل قرية اضافة الى التزام بحقوق المرأة حيث يعد الرئيس الاول في تاريخ افريقيا الذي منع ختان الاناث وزواج القاصرات وقام بتعيين النساء في المناصب الحكومية العليا ,
 بدأ عهده بتطهير البلاد من الفساد وخفّض رواتب الوزراء وباع أسطول السيارات المستوردة في الموكب الرئاسي ،واستبدلها بأرخص أنواع السيارات في بوركينو فاسو وهي الـ (رينو 5). كان راتبه 450 دولار شهريا ورفض إستخدام حتى مكيف الهواء في مكتبه، قائلا بأنه يشعر بالذنب لأن القليل جدا من شعبه يستطيع أن يملك ذلك.
رفض أن تعلق صوره في المكاتب والمؤسسات الحكومية. شجّع على نمو الصناعات المحلية وأصبح البوركينيون يرتدون قطنا وطنيا 100% قطن تم نسجه وتفصيله في بوركينا فاسو .
مع فجر 15 /اكتوبر 1987،صُوّب مدفع رشاش نحو مقر إقامته ليقتل سنكارا ويوقف أحلامه بأفريقيا حرة.قال قبل اسبوع من اغتيالة انه اقتحم المحظور في العرف الاستعماري، وتجاسر على قضايا المديونية والتبعية، وان تلك القوى قد ضاقت ذرعا به وانه سيتم اغتياله وختم قوله "يمكن قتل الثوار، لكن أفكارهم لا تقتل .

Politicians Barriers

This is my first article  in english but is not least ,although  I am not good at writing  english but i will do my best to convey you  my  message in this article. I will tell  you later why not by somali language.
We are  somalis all muslim sunni, have one language,one ethnicity,no much difference  in biological  feature. we have very good   traditions and cultures.
Somalis people  either in the countryside or in the cities they accommodate their guests and feed them well. We are good in helping each other, also helping   poor. we are unique in case of social  solidarity. There is no arguments how we are wide  open between us in case of business sharing,affinity  relationships. you find there is no limitation between  Somalis.
In contrast of all good things  mentioned above we are really  have political  barriers  specially when it come movement  of politicians within the country. Let me give you an example in this matter last visit of  Ex-Puntland preside Mr.Farole to Hargeysa the procedure has been taken more then 3 month almost  to allow him to enter  for a condolence, family reason. somaliland authority  have been tried to hide  the event,  but no one can hide  nothing in the world of widely  opened social media.
What is happen if  Ismail Buba to visit Hargeysia without  changing his principle   about somali unity or Faisal Ali UCID  party leader to visit Mogdisho without concede  his ideology  of somaliland separation. maybe to visit Israel  easier for him. The men  meet with southern politicians in Dubia or Nairobi and chat with them as they belong one family. But when they back to Hargeysa imitate like the southern people are first  enemy of somaliland people, this is kind of political drama in the  north.                            
The current  puntland president Mr.Gaas  been visited to Galmudug two times  when he was PM and the other time  as somli citizen,but you can't  convince him at the moment to come visit Galmudug, maybe to visit Gebra's uncle in Adwa,Ethobia  more easier for him.
This what i can't  understand why politicians have limitations on their movements  freely in the country!
Is this something generated automatically  it self without justifiable reason! or its something  dictated outside of the country?
I think its not wise to create  barriers within our country regions, we want from somali people and politicians to grew up their mentality for non sense to leash plolticians movements within their land, as we know the world become as   small village.
N.B
It supposed to whisper you in your ear why i  chosen to wrote my article in english instead  of Somali language, I'm telling  loudly there are more than half million of Somali generation don't know  how to read or to write their mother tongue. It is another problem, I will address in another article
End.
Dr.Beileh

Dhiilo Nabadoon

 
Nabadoon Faarax buule Waa 65 jir, waxuu muddo ku dhow rubac Qarniya ku maqnaa wadanka dibidiisa  Gaar ahaan Cariga engriiska. Waxuu kusoo noqday dhulkii hooyo asagaoo hamuun badan  u qabo. Waxaan si kadisa  kula kulmay hotel ku yaala magaalada Muqdisho  iyado rag iyo dumar fara badan oo tolkisa ahi salaam ugu yimideen Waxuu igu yeri  asagoo farxad eey  reyn reynu ku dhahentahay wajigiisa  ka muqaneysay  “Alla Qurbo maxeey  Rag   Qiimo tirtay” .
Nabadoon faarax buulo mudadii uu  wadanka  ka maqnaa waxuu ku sugnaa magaaladan London, weligiisna meel kale uguma baxin  marka laga reebo hal  mar  oo eey xajka u waday curadiisa xalimo faarax. Intaas uu  engriska  joogana waxba kama baran  oo xataa  wax kaleba iska dhaafe luqada englishka waxba kama yaqaan marka laga reebo  dhor erey  sida -how are you iyo Thanks iyo inyar oo kale oo naf laheyn- shaqana warkeeda iskaba daaba waxuu ahaa ceyr suge sida somaliduba u badantahay.
Nabadoonka ma socod badna oo inta badan guriga Gabadhiisaoo  uu la noolyahay  ayuu iska joogaa, mar mar ayuu aadaa maqaaxi yar oo  ku taala waqooyiga London, halkaas oo aay  jufadiisa iskugu timaado  kuna kala warqaataan wixii ka dhacay dageenkooda nabad iyo colaadba.
Nabadoon   Buule  waa nin cod kara geesina ah hadalkana  aan la gamban, aad ayeey ugu  gambadaan  bahda ku jufada ahi oo dhan gaar ahaan markeey timaado aruurinta  lacagaha qaaraanka ah ee loo diro wadankii marka colaadi jirto ama beeshiisa eey dulaan ku tahay beel kale.
Lacago aad u badan oo dagaalo  beesha ku gashayna  wuu soo abaabulay mudadii uu joogay qurbaha inkastoo dagaaladaasi dhalinyara badan uga dhinteen  beesha Nabadoonka, kuwa kaloo fara badana ee ka galaafteen beelihii kale eey gulufka la galeen Waxaa is leeyahay  dhimashadaas waa  laga baaqsan  karay hadaan qarashba jireen amaba qarashkas loo adeegsan lahaa howlo kale oo beesha  wax tar uleh.
Nabadoon buule mudadii uu maqnaa oo dhan   waxuu ahaa  jeeb ku dhiigle, asaga iyo bahdii qurbaha lajoogtay oo ku heybta aheyd.
Maalintuu kasoo dagayay ariborka waxaa loo soo dhaweeyay sidii QABQABLE in muddaa ADDISABABA  ku maqnaa, baabuurta lagu soo dhaweeyay xataa waxaa ku jiray kuwa gaashaaman oo u badnaa nooca loo yaqaano CABDIBILE. Waxaana la deyiyay hotel 3 star ah oo kamida kuwa ugu qaalisan magaalada.
Waxaana durbadiiba bilaabatay in lasoo  booqdo Nabadoonka, dad badan  oo isugu jiray rag, dumar iyo caruurba weey u  imaanayeen Dadka intiisa badan  Nabadoonka warkiisa uun beey maqli jireen ee muuqiisa meynan aqoon , waxaa ayagana jiray kuwa kale oo xataa uga imaanayay  miyiga kaliyah ineey mar un arkaan nabdoon buule.

Dhamaad.

Dr.Beileh